Be madly insane
Your narrator
should be a dog, a child-flower or a poet
drifting in the hallucinatory
haze of mushrooms & hallucinogens
Have no plot
At most, have three characters in a boat:
a boy, a Bengal tiger & the angel of death
Subject them all to the will of weather
Or
Have a hundred fleas argue in the ear of a naked buxom woman bathing in the sand
Let your story be a howl engraved on the tomb of a Rastafari
snoring away in a Tibetan cemetery
Your novel should be pointless
Without any ideological leaning; it should be chaotic, like the scrawls of an energetic blind child playing in the sand
If you must have a setting, it should be in an unnamed city where people, suddenly, stop dying
Your novel could be set on the back of giant turtle, whose specie is long extinct
The title should be opaque, like: Introduction to a Discourse on the Paucity of Reality or Umbilical Limbo
Note: It is best if the title is a single word, like: Gift, Nadja, L’Amoufour
Regardless of the level of your irrationality, do not change your name to Dali, Heisler, Rene Magritte or Desnos
Do not smoke Cuban cigars
Do not wake at dawn with a burning desire to see the full orange moon
Do not dream
Do not write in a notebook or on a typewriter
Ensure you write on the tablets of wind and water
Write on the hidden pages on the back of the butterfly
While finishing your first draft
Remember to wake up at night, enter your mind and scream:
Be the Idiot!
Be the Smile
A Surrealist Interpretation of Rastafarian Painting & Jazz or Definition of an Idealist Rascal
This is the Dada this is not the DAda
The resultant effects of the bludgeoning possibilities in the Rastafari Bull painting hanging in the Museo de Surealisme is depicted as the sigh of the gazer the striking pose of the looker & the hidden identity of the interpreter especially if he is
a rascal or
a poet who welcomes the morning with a steaming mug of bad coffee
Am a I
Am a king stone
Am a dreadlocked king of coils in the shadow of da great Jah da Boumbaclat click clock of da king of coils around da python around da stem leaf of da watergrass around da beargrass around da crazygrass around da bluegrass grass of da greengrass herb in da Bless Ganja Bless Jah Bless Zion Bless poet drinking bad coffee contemplating meaning of Rasta ART in da Bless herb of da green garden of Haile Selasie to cast a long haul crucial come dung curse on them Bad Babylon system come dung crucial curse on da Niyabinghi ras clot blood clot of da come dung Babylon neo capitalism grass of illusion of liberty
Poet
You ask me write poem of painting of brethren sniffing white powder sipping glass poison & drowning in sky of mothereal bawl of goddamn goat meh meh meh
Poet
You ask me paint poem of dreadlocked tree of life on da head of old blind Rasta man
All kinda things in the bathfountain with Rastaman bawling like goat meh meh meh ya man gone man Jah gone man Zion in da grass poem in painting of da Rastaman
In letters to Breton there exist an atmosphere of readiness which transformed states of individual consciousness to illuminate art displayed at the Centre. These transpositions re-affirm a major assumption of the non- bilateral agreement between some surrealist thinkers and the ideals of the poet nicknamed the Rascal
That is not the DaDa, that is the daDa
Poet
You ask who Am high
Am high man
Am high man being
Am rascal poet drinking bad coffee in haze of come dung Babylon steam of smoke Ganja
Am a RASTAFARI
Umar Abubakar Sidi is the author of the poetry collection, The Poet of Dust (Konya Shamsrumi). His work has appeared in Brittle Paper, Jalada, and elsewhere. He lives in Lagos, Nigeria.